I just finished “Assad Or We Burn the Country” by Sam Dagher. It’s an interesting and captivating read. It gives an insider account (via Manaf Tlass) of the regime’s decision making in the first few months and years, which is its main draw. There’s also some on-the-ground activists whose activities it follows to balance out that perspective.Continue reading “Assad Or We Burn The Country: Review and Excerpts”
One of the most controversial issues these days related to Islam is that of war and violence, i.e. does Islam as a religion promote violence, are Muslims inherently or especially violent, and is it legitimate for Muslims to have waged war in the past to spread their religion (although more sophisticated critics these days have recognized that there weren’t forced conversions).
This debate has produced a lot of literature, and people have responded to the issues in various ways. The main focus has been on the why: for what reasons did Muslims wage war, what motivated them, and what role did wanting to spread or glorify Islam play – as opposed to responding to aggression, defending the oppressed, and so on.
But there’s been much less focus on the how. Clearly, the Prophet (SAW) and his Companions achieved tremendous military success. They took down the Persian Empire and much of the Byzantine Empire, the great powers of their age. It’s worth asking: what was their military strategy? How did they manage to march against enemies much stronger than them and still win? These people were not trained in fancy military academies and did not have experience fighting against great powers. Ultimately, even on the battlefield, they looked to their religion for guidance and inspiration.
In this post, I’ll look at 3 different primary sources that hold theological weight for Muslims: the Quran, the ahadith (sayings) of the Prophet, and the actions of the Companions, especially the rightly-guided Caliphs. From these, I’ll draw some broad principles for how Muslims should wage war. I’ll also give examples from history, both Islamic and general, of these principles being used or ignored and how it led to victory or defeat.
بسم الله الرحمن الرحيم، وصلوات الله وسلامه على أشرف المرسلين
In the name of God, Most Gracious, Most Merciful, and peace and blessings on the most honorable Messenger.
This post is about Arabic learning among Muslims who aren’t native speakers of the language, along with some personal reflections and experiences with Arabic, with tips and techniques added along the way. I hope you share this post with anyone you know who has been trying to learn Arabic, and leave your own thoughts and experiences in the comments below.
Note that I’m skipping justifying the need for us to learn Arabic. This post is already too long, so I’d direct you to this khutbah by Dr. Sohaib Saeed which does a good job with that.
بسم الله الرحمٰن الرحيم، وصلوات الله وسلامه على أشرف المرسلين
In the name of God, Most Gracious, Most Merciful.
I just watched a khutbah by Ustadh Nouman Ali Khan (about the Paris shooting) which gave a relatively grim outlook on the current state of the Muslim ummah. You can see the khutbah here. I left some comments which you can read/reply to here and here. I will reprint the second comment below.
Some ideas to better the ummah: Continue reading “Ways to better the ummah”